yeah my statement was indeed implying that.
it's pretty hard to justify though. I mean my post also means to imply that literally everyone who is killed in the name of good was guilty in the first place of causing enough harm to be killed. but again, that's quite a fine line to decide also.
tough question.
What comes to mind as an example is the Rwandan genocide. Would I say that the hutus should have been killed in order to stop the mass murder of tutsis? Yes. Not all hutus, but those who were out day after day murdering people.